Your habit of summing up to a singular sentence of what Richard or I am saying is not enough now – it is the minimum approach. You want to understand it not just cognitively but experientially. In order to “crank up pure intent” to reach your destiny – something you have been on and off busy with for at least 25 years – it is now time to expand and extend yourself like never before. Viz.:

[Richard]: I have the greatest admiration for ‘Richard the identity’: He was willing to self-immolate so that I could be here. He never knew me, but was utterly confident that the universe knew what it was doing. He was happy to disappear so that all this could eventuate. He was prepared to go all the way without reservation ... the ‘boots and all’ approach, he called it. What are you saving yourself for? Reach out. Extend yourself. All one gets by waiting is yet more waiting. Patience may be a virtue, but procrastination is an abomination.

Be wary of virtues ... they are designed to perpetuate the self. (Richard, Audiotaped Dialogues, Compassion Perpetuates Sorrow).

Notice the habit to contract or withdraw and nip it in the bud when you notice it. Expand into cognitively and then experientially understanding, contemplating and imitating the actual world which is right under your nose and all around, the exquisiteness and perfection of it. Enjoy it and then appreciate the enjoyment and thus extend and increase the marvelling and appreciating in this moment the very fact of being alive. The sights, the sounds, the sensate experiences, the very fact that the universe exists, that you exist as a flesh-and-blood body, that you are alive this very moment, the only moment you can actually experience.

Instead of contracting, become interested, fascinated and finally obsessed by this one single aim you have in life.

*

As for “Which begs the question: Can I have intent w/o it being affective?” – of course you can! You quoted the answer yourself recently –

James: Finally reread TMOBA after Vineeto’s suggestion and it really does say it all. Here is the last paragraph:

Richard]: “Then there is nothing except the series of sensations which happen … not happening to an ‘I’ or a ‘me’ but just happening … moment by moment … one after another. To live life as these sensations, as distinct from having them, engenders the most astonishing sense of freedom and magic. It is all so peaceful, in this actual world; one is living in peace and tranquillity; a meaningful peace and tranquillity. Life is intrinsically purposeful, the reason for existence lies openly all around. It never goes away – nor has it ever been away – it was just that ‘I’/‘me’ was standing in the way of the meaning of life being apparent. The answer to everything that has puzzled humankind for all of human history is readily elucidated when one is actually free.”

“The ‘Mystery of Life’ has been penetrated and laid open for all those with the eyes to see.” (Richard, Articles, This Moment of Being Alive).

As a final guide to how you can experience being alive non-affectively, apperceptively, here is how Richard describes “mind in neutral” –

[Richard]:

• [Co-Respondent]: ‘Are you conscious now?

• [Richard]: ‘Yes.

• [Co-Respondent]: ‘Conscious of what?

• [Richard]: ‘Primarily, of the infinitude this physical universe actually is ... as this flesh and blood body only (sans identity in toto) I am proprioceptively conscious of being just here, right now and, as such, the other somatic perceptions currently in operation – tactile, olfactive, visual, audile – are direct: this skin is savouring the touch, the caress, of the mid-winter [seasonal] ambience; these nostrils are rejoicing in the abundance of aromas and scents drifting fragrantly all about; these retinas are delighting in the profusion of colour and texture and form; these eardrums are revelling in the cadence of tones as their resonance and timbre fills the air.

Further to that this mind, other than the sheer enjoyment and appreciation of being alive as this flesh and blood body, is ambling along in neutral as all the while there is the apperceptive wonder that this marvellous paradise actually exists in all its vast array’. (Richard, Abditorium, Mind in Neutral).

Cheers Vineeto

October 31 2024

JAMES: When I focus on increasing my awareness of the senses and remember the purity of my last PCE I go right to the edge of pure intent w/o crossing over. I don’t know what stops me. Why can’t I crossover into pure intent when I am on the edge of it?

VINEETO: Hi James,

You-the-identity cannot “crossover” – you-the-identity will never experience the actual world. So when you are “on the edge of it”, it means you are about to disappear. This prospect is what presently stops you.

But you-the-identity can come to the point of acquiescence when you can see that you-the-identity is altogether redundant – no longer required to rule your life in the clear rememoration of your PCE.

In the meantime, you increase enjoyment and increase appreciation of being alive and mimic the actual to the point where there is barely any difference between what you are experiencing and what you tangibly rememorate the actual world to be like.

Then you-the-identity can gladly agree to disappear.

Cheers Vineeto

November 2 2024

JAMES: Feeling good, enjoying, appreciating and experiencing perfection even more. Still no pure intent. I think Kuba nailed it that I am lacking intent to experience pure intent. I need to make pure intent first and foremost. That is what I am not doing.

It seems like I am putting enjoying and appreciating first which could be right but I am not following thru with pure intent. I am missing the over-arching importance of pure intent.

VINEETO: Hi James,

You say “I am missing the over-arching importance of pure intent” – the next question I would ask is, why?

What is missing to experience “the over-arching importance of pure intent”? What is holding you back from wanting to be actually free as the number one priority in your life? Is there a feeling, an apprehension, an apparently valid reason, which stops you going further.

Some sincere and attentive contemplation may provide an answer. If not, keep probing, until you experience the fascination, the obsession with discovering the very meaning … and then the direct experience of pure intent – “an actually occurring stream of benevolence and benignity that originates in the vast and utter stillness that is the essential character of the universe itself”. (Richard, Articles, This Moment of Being Alive).

Once experienced you cannot help but making this direct experience of pure intent, as Kuba described it in his message yesterday and which he called “the flavour of the final destination” , the “first and foremost” aim in your life.

Cheers Vineeto

November 3 2024

VINEETO: Hi James,

When I wrote –

Vineeto: You say “I am missing the over-arching importance of pure intent” – the next question I would ask is, why?

What is missing to experience “the over-arching importance of pure intent”? What is holding you back from wanting to be actually free as the number one priority in your life? Is there a feeling, an apprehension, an apparently valid reason, which stops you going further.

*Some sincere and attentive contemplation* may provide an answer. If not, *keep probing, until you experience the fascination, the obsession with discovering the very meaning … and then the direct experience of pure intent* – “an actually occurring stream of benevolence and benignity that originates in the vast and utter stillness that is the essential character of the universe itself”. (Richard, Articles, This Moment of Being Alive).

Once experienced you cannot help but making this direct experience of pure intent, as Kuba described it in his message yesterday and which he called *“the flavour of the final destination”* , the “first and foremost” aim in your life. [emphases added].

… and you answered scant 5 minutes later was –

JAMES: I don’t know why.

It could just be a belief period. I need to keep looking at belief. This could be the guardian. Will keep looking for a hidden belief.

VINEETO: and

JAMES: The guardian itself is a belief. It is part of the whole make-up of ‘I/me’ which is all a belief.

VINEETO: … then I cannot help but notice that in those 5 minutes you could not possibly have had any “sincere and attentive contemplation” nor kept “keep probing, until you experience the fascination, the obsession with discovering the very meaning … and then the direct experience of pure intent” nor have carefully re-read Richard’s article about the method to see if you were missing some vital element nor have read the link to Kuba’s message describing “the flavour of the final destination”.

Instead you proffer some familiar sentences from your previous repertoire such as “It has to be a belief. Could be a belief […] or some other belief that I am not seeing” and “the guardian itself is a belief” which bring you not an inch closer to experiencing pure intent.

Here is a quote of the day for you –

Richard: It is not for the faint of heart or the weak of knee ... but pure intent, born out of the connection between one’s inherent naiveté and the perfection of the infinitude of this physical universe, will provide one with the necessary intestinal fortitude. (Richard’s Journal, 1997, Article Seven).

And:

Richard: it takes nerves of steel to don such an aqua-lung and plunge deep in the stygian depths of the human psyche ... it is not for the faint of heart or the weak of knee.

This is because past the human conditioning is the human condition itself ... that which caused the conditioning in the first place. To end this condition, the deletion of blind nature’s software package which gave rise to the rudimentary animal ‘self’ is required.

This is the elimination of ‘me’ at the core of ‘being’.

The complete and utter extinction of ‘being’ is the end to all the ills of humankind. (Richard, Homepage)

I cannot be more interested in your freedom than you are.

Cheers Vineeto

November 5 2024

JAMES: I saw what I’ve been doing wrong. I’ve been trying to make an inner connection to pure intent and pure intent is not inner. It is outer. As soon as I saw that my senses perked up. The wind became stronger and the sounds became louder. The waves on the water started shimmering. Everything became brighter. I am confident that I can make a connection to pure intent now.

VINEETO: Hi James,

This is great news, James!

Just a slight correction which might be helpful – pure intent is neither “inner” nor “outer”. The outer world is the projection of the “inner” world of the identity onto the material world and as such pure intent is outside of both worlds. That’s how pure intent facilitates you to aim for that which is entirely outside of ‘you’, outside of ‘your’ inner world *and* outside of ‘your’ outer world, just as the PCE from which you derive pure intent is outside or ‘your identity’s’ perception.

You may have already experientially understood this because you say that “Everything became brighter. I am confident that I can make a connection to pure intent now”.

Cheers Vineeto

JAMES: Thanks for the correction. I’m still not sure that I totally understand this. I am seeing it right now as in actuality there is no inner and outer world. There is only the actual world.

James: I’m not clear as to how one eliminates the instincts after one has become intimate with them and then has a 100% commitment. Does this happen on its own or is there something that I need to do?

Richard: It happens on its own in that, as ‘I’ am the instinctual passions and the instinctual passions are ‘me’, there is no way that ‘I’ can end ‘me’. What ‘I’ do is that ‘I’ deliberately and consciously and with knowledge aforethought set in motion a ‘process’ that will ensure ‘my’ demise. What ‘I’ do, voluntarily and willingly, is to press the button – which is to acquiesce – which precipitates an oft-times alarming but always thrilling momentum that will result in ‘my’ inevitable self-immolation. The acquiescing is that one thus dedicates oneself to being here as the universe’s experience of itself now ... it is the unreserved !YES! to being alive as this flesh and blood body. Peace-on-earth is the inevitable result of such devotion because it is already here ... it is always here now. ‘I’ and/or ‘me’ was merely standing in the way of the already always existing perfect purity from becoming apparent by sitting back and moaning and groaning about the inequity of it all (as epitomised in ‘I didn’t ask to be born’). How can one be forever sticking one’s toe in and testing out the waters and yet expect to be able to look at oneself in the mirror each morning with dignity.

The act of initiating this ‘process’ – acquiescence – is to embrace death.

The 100% commitment happens of its own accord too; unlike the commitment one normally makes as a vow or a resolution (which can be broken after a lot of ‘soul-searching’ and heart-ache) the 100% commitment cannot be undone. This means one is already committed to finding out and there is no pulling back – which is why most people do not want to start – because once one has started, one cannot stop ... it is a one-way trip. (Richard, List B, James, 16 Nov 1999).

You say that “‘things are getting thin on the ground’ for me” and as such it is vitally important that you are giving your “unreserved !YES! to being alive as this flesh and blood body”. This “unreserved !YES!” activates a joyful naiveté, an exuberant anticipation, resulting in experiencing the pure intent, which will safely guide you in the direction you want to proceed – an actual freedom outside of the human condition.

Cheers Vineeto

February 19 2025

Geoffrey: For a split second I saw like a veil in front of me. I saw how I could be on the other side of the ‘mirror’, on the safe side, the magical side, how I could… But there was a last second resistance: My precious! I will not give away my precious!

Later on the way back, I was thinking about this ‘precious’ thing, how only here on this tiny planet right now there are 7 billion people just as ‘unique’ and ‘precious’ as my self, when it clicked… and I burst into laughter. This was simply hilarious. Everybody is so precious. I must then be SO precious hahaha.

Every little ‘me’ waging wars against other little ‘me’ because they are so precious. Whereas they are just the same product of evolution and animal passions, with the same hiding place, the same hunger, the same dirtiness. You can’t be serious!

I saw without a shadow of a doubt that ‘I’ am the cause of every evil, corruption, dirt… just because ‘I’ am ‘so precious’. How ‘I’ mess everything up for myself and everybody just because ‘I’ am. And not some dissociated ‘I’ with enough quotes not to be me, but me right now thinking this.

There was the actual world just right there in front of me, obviously existing, pure and perfect, and then there was ‘me’, ‘humanity’. The contrast was simply hilarious. I can’t describe how hilarious this contrast was. What we’ve all been doing forever and ever, on a ridiculous parade of malice and sorrow, with the greatest seriousness. (Geoffrey Report of Becoming Free).

JAMES: To Geoffrey. Exactly what are you calling ‘my precious’ in the above quote and why would you not give it away?

VINEETO: Hi James,

Here is what Kuba wrote today –

Kuba: The seeing was almost like this entire game of being an identity is a misunderstanding. ‘I’ am ‘my’ feelings and ‘my’ feelings are ‘me’… Furthermore ‘I’ am the ‘many’ and the ‘many’ are ‘me’… There are only the passions and the drama which erupts due to these passions operating in human beings is called “the human condition”. Yet there are no ‘entities’ actually in existence, it is only that the passions have usurped human intelligence and created an illusory real world along with the various ‘who’s’ that live there.

It was the glimpse that ‘my’ very ‘being’ has no substance at all – that if ‘I’ am seen to be merely a feeling then ‘I’ cease to exist in the entirety of ‘my’ being. This seeing was that it would be almost too easy for ‘me’ to cease existing because ‘I’ don’t actually exist in the first place.

It would be all this over absolutely nothing… that this whole time you have been conversing with a flesh and blood human being and ‘my’ whole existence was as if a huge misunderstanding.

That would be something to laugh about à la Geoffrey.

And this is that “special preciousness” of ‘being’, in that the passions have become a ‘who’, this ‘who’ feels precious beyond compare and yet ‘he’ has no actual existence, ‘he’ is merely a feeling. (Actualism, ActualVineeto, Kuba4, 19 February 2025).

Did Kuba’s last post answer your question?

In order to understand this on an existential level, like Kuba obviously did, you might need to allow yourself to affectively feel and experience what it being said. Then you can sincerely and naively contemplate Richard’s words (by accessing the link after Kuba’s quote) and Kuba’s words of understanding and also my reply to him. (Actualism, ActualVineeto, Kuba4, 19 February 2025).

This contemplation, becoming fascinated contemplation, will give you the insight you are looking for … how to end ‘me’. The actualisation of this insight will be the end of ‘you’.

Cheers Vineeto

February 19 2025

JAMES: Yes thanks Vineeto, the way you put this whole post together answered my question perfectly. As Kuba said, it is the ‘who’ (identity) that feels precious which is all made up and what Geoffrey found hysterical.

I do understand this completely that I am this flesh and blood body and not a precious identity.

VINEETO: Hi James,

You say you “understand this completely” but you only understand it intellectually and therefore it does nothing to change you.

Also, humanity is not “killing itself over a made up Identity” – the identity is not “made up”, it is very very real, made real by the instinctual passions, genetically endowed with by birth, surging in every feeling being. You should know this from experiencing your own instinctual passions from time to time (unless you have dis-associated yourself from your emotions).

You need to understand experientially and affectively ‘who’ you are in order that this passionate energy can propel you forward with sincere intent towards your goal to leave the ‘self’ behind and live as “this flesh and blood body”.

Presently you are not “this flesh and blood body” but you are the identity using your flesh and blood body as a host. Hypnotising yourself that you are already “this flesh and blood body” does not achieve anything but fooling yourself.

Cheers Vineeto

February 20 2025

JAMES: You are correct. I am an identity using my flesh and blood body as a host. I don’t believe that I am already a flesh and blood body. I have had experiences of being a flesh and blood body, which were temporary, so I do understand what it means to be flesh and blood w/o a ‘precious identity’.

These discussions here are helping me to get back to the core. I remember in the past that reading TMOBA (This Moment of Being Alive) helped me to become aware of being the flesh and blood body and now I see that it is ‘my precious’ identity that needs to be given up.

VINEETO: Hi James,

Good. Being accurate in your self-observation and reporting is essential.

When you say “I see that it is ‘my precious’ identity that needs to be given up” it is a very generalized statement, because that means the same as “all of ‘me’”. Now that you know the bigger picture you can zoom in on detailed observation and fascinated attention how this “precious identity” plays out in real life in yourself in detail. For instance, when you get annoyed, irritated, confused, moody, apprehensive, and so on you allow this feeling long enough to recognized what it is, feel it, be it, and only then make the conscious choice to be feeling good instead. Don’t push anything under the rug. This way you get to know more and more in detail what your “precious identity” consists of.

It’s important to remember that actualism is not about not having feelings –

Richard: Often people who do not read what I have to say with both eyes gain the impression that I am suggesting that people to stop feeling ... which I am not. My whole point is to cease ‘being’ – psychologically and psychically self-immolate – which means that the entire psyche itself is extirpated. That is, the biological instinctual package handed out by blind nature is deleted like a computer software programme (but with no ‘Recycle Bin’ to retrieve it from) so that the affective faculty is no more. Then – and only then – are there no feelings ... as in a pure consciousness experience (PCE) where, with the self in abeyance, the feelings play no part at all. However, in a PCE the feelings – passion and calenture – can come rushing in, if one is not alert, resulting in the PCE devolving into an altered state of consciousness (ASC) ... complete with a super-self. Indeed, this demonstrates that it is impossible for there to be no feelings whilst there is a self – in this case a Self – thus it is the ‘being’ that has to go first ... not the feelings.

It is impossible to be a ‘stripped-down’ self – divested of feelings – for ‘I’ am ‘my’ feelings and ‘my’ feelings are ‘me’. Anyone who attempts this absurdity would wind up being somewhat like what is known in psychiatric terminology as a ‘sociopathic personality’ (popularly known as ‘psychopath’). Such a person still has feelings – ‘cold’, ‘callous’, ‘indifferent’ – and has repressed the others. (Richard, List B, No. 19c, 26 June 1999)

Kuba’s last post, just above yours, can give you some further clues about how to harness “the passionate energy of ‘me’” –

Kuba: The other thing I can see now is that any “combination” of the passionate energy of ‘me’ can be used as a spring-board into actual freedom. ‘I’ am the passions and the passions are ‘me’ and as such they all contain the possibility for that seeing which is the ending of ‘me’. So the specifics of how this plays out for each identity can be different. The key to the door marked “oblivion” is contained within each of ‘my’ passions, the very energy of ‘my’ being has the seed for its own undoing.

I can observe this in ‘myself’ that no matter what flavour of the passions, that seeing and that possibility is always there.

Cheers Vineeto

February 26 2025

JAMES: I have faced the fact of physical death and I am not afraid of dying. The fact of physical death is that it is the end – kaput. It is approaching and will be here sooner or later. I can’t stop it.

How can I do it?, seems the most relevant now.

VINEETO: Hi James,

I remember you having asked that question before – “Can I do it? (Extinguish the {‘I’/‘me’}”.

JAMES: Isn’t it the ‘I’ and the ‘me’ investigating itself which brings one to the point of self-immolation and isn’t it the ‘I’/‘me’ that makes the decision to self-immolate?

RICHARD: Yes ... only ‘I’ can do it as it is all in ‘my’ hands and nobody else’s hands (nor is it in the hands of any god or goddess either, of course, despite some popular postulations to the contrary).

JAMES: You said above that the ‘I’/‘me’ cannot eliminate the instinctual passions but then you next said that the body is released from them by self- immolation. I am just trying to get a clear picture of it.

RICHARD: Okay ... I was just making the point that, although it is hypothetically correct that the elimination of the instinctual passions would be the elimination of ‘I’/‘me’, it does not work that way in practice (for reasons such as already explained further above).

Not only is it dangerous it is an impossibility ... only altruistic ‘self’-immolation will do the trick.

Which is why I advise minimising both the ‘good’ and the ‘bad’ feelings and maximising the felicitous feelings – as far as humanly possible – as a salubrious modus operandi in the meanwhile rather than trying to eliminate them. Not only does this approach have the immediate benefit of feeling happy and harmless as one goes about one’s normal everyday life but it has the ultimate benefit of assisting in the rewiring of the brain’s habitual circuitry before the once-in-a-lifetime event happens which wipes out the identity in toto. (Richard, List B, James2, 22 October 2002)

*

JAMES: That is a good question. What comes to mind is I keep treading the same path over and over because that is what I know. That is what is familiar.

RICHARD: Indeed it is ... so in order to successfully escape one needs to abandon the known path, the familiar path, the path that does not deliver the goods, so that the energy one is frittering away fruitlessly is available for the unknown path, the unfamiliar path, the path that does deliver the goods.

JAMES: Upon looking at it further it appears that I am addicted to ‘me’ (suffering) but that I am also addicted to the escapes from the ‘me’.

RICHARD: Okay ... is the addiction to being ‘me’ stronger than the addiction to escaping from being ‘me’?

I only ask because if the addiction to being ‘me’ is the more powerful addiction then successful escape is the last thing ‘I’ am looking for (and thus ‘I’ will keep on re-treading the known path, the familiar path, the path that does not deliver the goods).

Whereas if the addiction to escaping is the more powerful addiction then successful escape can (and will) happen. (Richard, List B, James3, 1 November 2002)

*

RICHARD: I only ask because if the addiction to being ‘me’ is the more powerful addiction then successful escape is the last thing ‘I’ am looking for (and thus ‘I’ will keep on re-treading the known path, the familiar path, the path that does not deliver the goods).

JAMES: Actually, the known is ‘me’. That is what I know. I don’t know how to not tread the same path.

RICHARD: Is the reason why ‘I’ do not know how to not tread the same path none other than because successful escape is the last thing ‘I’ am looking for (and thus ‘I’ will keep on re-treading the known path, the familiar path, the path that does not deliver the goods)?

In other words: do ‘I’ not continue to temporarily escape from being ‘me’ because permanent escape from being ‘me’ is the last thing ‘I’ am looking for?

*

RICHARD: Whereas if the addiction to escaping is the more powerful addiction then successful escape can (and will) happen.

JAMES: The same escapes are also ‘me’. They are the known.

RICHARD: Perhaps if I were to put it like this: somehow, somewhere deep in the core of ‘my’ being (which is ‘being’ itself), ‘I’ already know, as ‘I’ always have known and ‘I’ always will know, just what it is that is to happen. In fact, all ‘I’ have been able to do, and all ‘I’ am able to do, and all ‘I’ will be able to do, is to keep on putting it off for another time ... any other time will do, in all reality, provided that it not be now.

Yet when the time comes it will be now ... because there is only now in all actuality. (Richard, List B, James3, 5 November 2002)

Perhaps the time has come now because you know with certainty that you can’t put it off much longer.

Are you willing, with utter sincerity, to give up the addiction of being ‘me’ and venture into the unknown?

Perhaps you can read this whole page now with new eyes and get a vital clue.

Geoffrey said this whole page of correspondence was one of his three favourite sources to study how to bring about self-immolation – he succeeded spectacularly.

Cheers Vineeto

February 27 2025

JAMES: Yes, in rereading all of this things are shaping up. What I have gathered so far:

By accepting the fact of my impending death I have given up the addiction to being ‘me’ and am ready to venture into the unknown as you suggested. It is noted that you suggested ‘with utter sincerity’. I have always been sincere but not utterly sincere. Thanks for posting this discussion with Richard. I have finally gotten what he said all those years ago that it is the addiction to being ‘me’ that has to be given up and I have finally done that.

VINEETO: Hi James,

This is a good exegesis and it is significant that you recognized the difference between sincerity and ‘utter sincerity’, between being sincere and being utterly sincere. It has already shown some results.

Now you have something inspiring to live for, and a dedicatory aim which makes your remaining days thoroughly fascinating in your utterly sincere exploration of whatever is preventing you from feeling excellent, naïve, daring and caring, and appreciative of living on this wonderful planet earth. There is nothing tepid or lacklustre in the felicitous feelings of benignity and benevolence, exuberance and passionate caring.

Whilst you can investigate the operation of the instinctual passions, you cannot eliminate them until self-immolation. Instead, you channel all those passions into exciting, thrilling determination to keep exploring the deepest corners of your psyche whenever you find anything impeding your feeling wonderful, buoyant and on top of the world. You desire finding ‘the meaning of life’ like you never desired anything before.

Richard: Speaking personally from experience, eventually – and ultimately – all the instincts are undone instantly via psychological and psychic ‘self’-sacrifice. This is, purely and simply, altruism at its very best ... and altruism’s energy is an instinctual passion (this is indeed hoisting oneself by one’s bootstraps ... writ large). However, until the initiation of the process that leads to ‘self’-immolation is consciously triggered – whereupon the ending of ‘me’ happens of its own accord – one can become acutely aware of the operation of the instinctual passions as they are experienced moment-to-moment. It is but the same ‘How am I experiencing this moment of being alive?’ investigation of beliefs and feelings ... only extended deeper into one’s psyche.

Strangely enough, it does mean an exploration into the psychic realm ... which is why it is essential that one first establishes a firm base – called virtual freedom – to fall back upon when the going gets tough. A journey into one’s psyche – which is the human psyche – is not for the faint of heart or the weak of knee ... one must have nerves of steel to go all the way. The rewards for doing so are immense, however, and the ramifications far-reaching.

It means peace-on-earth, in this life-time, as this flesh and blood body. [Emphases added]. (Richard, Actual Freedom List, Mark, 18 May 1999).

Richard: It is such a monumental thing to have happen: this event is the pivotal point wherein all the wars and murders and rapes and tortures and domestic violence and child abuse and sadness and loneliness and grief and depression and suicides and the such-like in one human being come to an end permanently.

In a word: innocence. (Richard, List B, No. 33c, 23 June 2000)

Your explorations and dedication to peace-on-earth may well be an inspiration for others too.

Cheers Vineeto

March 4 2025